Sunday, December 29, 2019
Descriminationn Against Irish-American Immigrants and...
Descriminationn Against Irish-American Immigrants and Native Americans Racism is a problem with roots reaching as far back as biblical times, and it is questionable as to whether or not racial discrimination will ever vanish. Many different groups of people have been subject to racism over time. Two historical examples of people who were discriminated against because of their nationality are Native Americans and Irish-American immigrants. Although the situations they faced are not quite identical, they have an abundance of similarities. The Native Americans and the Irish citizens who immigrated to the United States suffered a similar plight in the sense that both peoples were persecuted for their cultural differences as well asâ⬠¦show more contentâ⬠¦In this bloody encounter, Jacksonââ¬â¢s forces slaughtered nearly eight hundred Indians, including many women and children. ââ¬Å"His soldiers made bridle reins from strips of skin taken from the corpses; they also cut off the tip of each dead Indianââ¬â¢s nose for body count.ââ¬Å"(Brin kley, 85) The Creeks were forced westward, off their homelands, and Jackson won a commission as major general in the United States Army.(Brinkley, 212) Andrew Jackson fueled his troops by describing the Native Americans as ââ¬Å"savage bloodhoundsâ⬠and ââ¬Å"blood thirsty barbarians.â⬠(Brinkley, 212) The General made every attempt to depict the Indians as the enemy, who should be suppressed for the benefit of the white man. After the triumph at Horse Shoe Bend, Jackson told his troops: The fiends of the Tallapoosa will no longer murder our women and children, or disturb the quiet of our borders . . . . They have disappeared from the face of the Earth. In their places a new generation will arise who will know their duties better . . . . How lamentable it is that the path to peace should lead through blood, and over the carcasses of the slain!! But it is in the dispensation of that providence, which inflicts partial evil to produce general good.(Takaki, 85-86)
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